José and I were amigos. We shared the dream to explore the South
American continent on our bikes. We supported each other in everything. I had
more experience with bicycle trips than José and I taught my friend how
to "read" the landscape. José gave me Spanish lessons and he was a
Latino role model for me. I learned a lot from the way he acted in conversations
and negotiations. Natural, amicable, patient, trying to feel the other. Very
different from our targeted, matter of fact and sometimes impatient European
negotiating style. José was a happy man, a man with a big heart.
The extreme northwest of Peru was more or less flat. We found ourselves
between the Andes mountains and the ocean. This part of Peru was rather densely
populated. It was a feast to cycle together through the villages of the Peruvian
countryside. The population greeted us warmly and waved exuberantly to the
passing cyclists. José and I were frequently surrounded by large groups of
men, women and children. The villagers were curious about what we were doing.
Patiently we explained differnet aspects of our trip. The people were swallowing
our stories with great pleasure and responded enthusiastically. Between the
villages was the semi-desert of Desierto the Sechura, covered with dry bushy
plants with sharp thorns. One of these thorns produced my first puncture of
the trip.
After Olmos we could climb again. Like the Brenner Pass is the lowest
pass across the main chain of the Alps, the Abra de Porcullo is by far
the lowest pass across the Andes between Colombia and Chile. Although the
Abra the Porcullo is the lowest pass in seven thousand kilometers Andes
there were still two thousand altimeters to be conquered. A lot of trucks
were snaking their way up across the many zigzags that led up to the pass.
Due to the hard work, the exhaust pipes were coughing up heaps of black smoke.
The particulate filter had not yet penetrated in these parts of the world
and the slope of the road was steep enough to ensure that the trucks were
coughing and spluttering all the way to the top. That all those black gases
proved to be bad for the environment, was not apparent from the vegetation,
which was getting ever greener. A bright yellow gallito de las rocas flew
right before us. The tropical bird was like a herald who was announcing
that we were entering the realms of the Amazon region.
After crossing the pass we continued our course to the east,
to the edge of the Amazon region. Whe passed the steaming city of Bagua Grande,
supposedly the hottest spot of Peru. In the wide valleys with ricefields the
temperature rose to 43 degrees C in the shade. The night we spent in a police
station. Not because we behaved badly, but because José chatted ourselves
into a free overnight.
My amigo was able to organize his way through the continent, but sometimes he was less
sharp. Then he heard from a local guy that it took no more than an hour to cycle to our
destination, which meant that he could easily slow down. In his world the words of a
local guy reporesented more truth than the reality. If my maps showed that the climb
would last at least three hours, the opinion of the local population was still
the most accurate information for my friend, even though the people did not have
a clue of travel times on the bike. José proved to be a real South American
in that regard. And I proved to be real European. For me the numbers and the
statistics represent a reality. When I see that José is climbing at most
three hundred vertical meters per hour and we must climb six hundred meters, I
count on another two hours to go. At times I was angry to get him out of his slow
rhythm.
"But we are almost there??", he would respond amazed with his big, innocent eyes.
"We have to climb at least another two hours. Then it will be dark. But with
the pace of the last hour we have at least four hours to go. "
After fifteen minutes of chat with the local street vendor:
"Twenty minutes ... Do you see? We're almost there."
"Just look at my GPS. We still have twenty kilometers to go and we must still
climb at least five hundred feet. We will not make it this way! This is the plan:
we ride as hard as we can, we will not stop for a
chat or join a chat there and if we do not reach the village at a quarter to six,
we will hitchhike. Otherwise, we will not get there before night falls and we
will be eaten alive by the mosquitoes. You know the risks of malaria. "
"Well, relax man!"
"The time of relaxation is over, we must go... NOW!"
In the end we arived always more or less on time at our destination and
this time we also arrived at dusk. The isolated small town of Chachapoyas was a
good place to linger a few days. "Chacha" has an attractive center with
whitewashed colonial houses and a brilliant white cathedral. The main square,
the Plaza de Armas, is one of the prettiest in Peru.
Near Chachapoyas are the spectacular, hundreds of meters high
Gocta Falls. In two stages the water falls almost 900 meters down. The
waterfalls are surrounded by emerald green cloud forests.
Over an overgrown trail with lianas I hiked to the falls. The lianas along the footpath provided
an opportunity to practice for Tarzan. The energetic young Ukrainian Alena
acted the role of Jane. Luckily the experiments did not cause harm to the
fragile ecosystem and the aspiring Tarzan and Jane were left unscathed as well.
José and I had our own program in Chachapoyas. I doubted whether we
should travel further together or not. On the one hand, José was a fine
friend, on the other hand he was very relaxed and to me a bit too relaxed. On the
simple route to Chachapoyas this our differences did not exert too much strain,
but there were some serious mountain challenges before our wheels. It seemed to
be the best to say goodbye, despite the very good atmosphere and friendship. It
hurt me to the heart to say goodbye, but we both continued solo. José
was a true amigo.
The Better Way
After a few days stay in "Chacha" I continued my way through the valley of the
Utcubamba. A dirt trail followed a two hundred meter wide valley flanked by
green but treeless slopes. There was hardly any traffic. Sometimes the
deep silence in the valley was suddenly interrupted when a group of bright green
parrots ascended with high shrieks.
I temporarily left the tropical sceneries for a climb to the old walled pre-Incan
fortress of Kuélap. The ruins were one and a half vertical kilometer higher
on a mountain top, far above the valley of the Utcubamba. So I had to go up. I
had all my luggage with me, so I could camp in the ruins. The unsealed road was
of excellent quality. Enjoying the views I quickly gained altitude and after a
few hours I stood in front of the stone walls of the fortress. A few centuries
ago the Chachapoyas people used the fortress to ward of attacks of the Incas. I
was not the only visitor to the historic ground. The president of Peru decided
to visit to the fortress too, a day after I did.
"The visit is only motivated by publicity incentives," whispered the hostess of
my favorite tea house in Chachapoyas to me a few days ago. That sounded credible.
But, was that true? When I entered the fortress, a helicopter was circling round
above the centuries old ruins. A day later I saw the president on television with a
group of three hundred dignitaries and other opportunists who were brought there
with a giant helicopter. The president evidentlt had not chosen for a small-scale
excursion and certainly not for a spiritually or culturally motivated private
experience. I had to acknowledge that the owner of the teahouse had been right.
The visit was certainly only motivated by publicity incentives.
At the entrance the necessary formalities had to be dealt with. In the register
I saw that a Belgian man had entered the fortress Kuélap. Name: Piet
Vercaempst, Country: Belgica. Occupation: Ciclista. A Flemish cyclist! I could
not believe my eyes. Quickly I filled in my own data: Name: Erik Nomden,
Occupation: Ciclista, very curious who that guy Piet Vercaempst might be. The
question was answered soon. A man in cycling gear walked down from the fortress. He
encountered me with a radiant smile. Piet proved to be a good guy. He slept in a
small hotel at the foot of the climb and he had come here without luggage.
Enthusiastically Piet told about the beauty and mystique of the complex.
After our parting Piet cycled back and I entered the complex. I wandered around
for two hours in the fascinating ruins. I decided to use the remaining two hours of
daylight to descend to the hostel where Piet would stay. In a glide I let my
bike flow through the curves. It was dusk when I reached the village.
Soon I found the lodge. I met Pete and coincidentally two Basque
cyclists were also residing in the hostel. Cosiness was all around in the
local inn.
Piet had taken a year off to travel. He had started his bicycle trip in Mexico
and he was already half a year on the go. We had a lot in common. In addition to
a shared passion for South America, we shared a philosophical mindset. Piet was
planning to make a calendar on the basis of his experiences on the road. Every
day would be filled with a poem, interlaced with philosophical reflections.
According to Piet we had lost the art of "being" in Europe. We were too much
involved with the future, too focused on security and routines and we had lost
touch with ourselves and our environment. Piet was convinced that Latinos and
Latinas were in much closer contact with the deeper emotional realities of life.
In an archaeological museum in Leymebamba we got an impression
of being and especially of non-being. The museum was full of mummies and
sarcophagi of the ancient Chachapoyas civilization. The horror at the
hour of death was revealed in the screaming faces of the mummies in expressions
of ultimate pain and agony. The sarcophagi looked cozier and were painted with fresh,
bright colors and fun patterns. The elite of the old Chachapoyas civilization
was buried in these sarcophagi.
Piet was a profound man. He was both a Burgundian bon vivant and a man of moods.
A sentimentalist pur sang. And he was someone who sets the standard very high
for himself. Piet did not have the physique, nor the earthly evenness that most
long-distance cyclists possess. He must have felt jaded and weary at times and
he would have to suffer much more when he reaches the higher mountains further
south. For me it felt liberated that a dreamy philosopher like Piet was able to
explore the wondrous South American world on a bike. It was not necessary to
have a perfectly trained body to ride the mountains of the Andes. Nor did it
prove necessary to have the skills for even the most basic bike repairs such as
replacement of a chain. If anything else failed, he sought help. And if he was
tired, he could always hitchhike a bit. Above all Piet was pigheaded. When he
thought of something in a certain way, he was not open for any objections. With
his philosophy of "being" he implicitly condemned people who do the one thing
to achieve the other thing. People who are working in an office to earn money
to buy a house. People who drive a great car to impress other people. I agreed
to a certain extent, but ultimately I thought different. The world is imperfect
and so are we. Imperfect human beings. Imperfect and human and beings. We must
strive to eliminate the imperfections, but we must be kind to others and to
ourselves also. Piet lived with his head in the skies and his feet barely
touched the ground. He believed that the world could be a better place and that
it should be a better place. The name of his blog was "El mejor camino", the
better way. It was this better way, where he and his whole being were searching
for.
A dirt road led over a series of three large, unpaved passes from the
Chachapoyas region to Cajamarca, the historic site where a handful of
Spaniards with cunning tricks and downright treachery had overthrown the vast
Inca Empire. The first of these passes was the Abra Barro Negro, literally the
dark wasteland. The local Indian population had an even more ominous name in
store: the Calla Calla Pass. When a young woman with her crying baby crossed
the cold, windy pass, she whispered "Calla Calla" in order to bring the baby
across safely. No one could or would tell us what Calla Calla means exactly,
but smack the baby died. The naming showed that the local population was
apparently still fascinated by death. Luckily the cyclists from the Lowlands
fared a lot better. The trip went well and I felt happy with my new amigo Piet
to explore the mysterious and little-known northern highlands of Peru.
The Abra Barro Negro lived up to its name. There were no trees in the
barren landscape and the pass was continually hidden in clouds. Occasionally we
were treated by an icy rain shower. The dirt road was well-raked, which enabled
us to bridge the long climb in a few hours. When we arrived, we had open vistas,
despite the clouds and the rain showers. From a dizzying altitude we looked down
nearly three vertical kilometers into the valley of the Marañón, one
of the major source rivers of the Amazon. Behind the valley emerged yet another
mountain range. That is work for tomorrow. First the descent. A sixty-seven
kilometer long bend paradise brought us from the bitter cold of the Calla Calla
Pass to the scorching heat of the village Balsas, in a green oasis with palm
and coconut trees.
The road climbs, the road descends. Periods of headwind alternate with period of
tailwind. The road consists of loose sand, then again she provides solid ground
under the wheels. On the hour-long climbs it was important to take life as it
comes. Memories of the past or desires for the future do not help matters. It
was important to reconcile with the changing circumstances and be happy in
the moment. The road led through a Wild West landscape with giant cacti and brought me
from the depths of the valley of the Marañón to the rarefied heights
of the Andes. Meter after meter, bend after bend, hour after hour we climbed.
Until Piet suddenly did not feel like cycling further. We passed a restaurant
and in an impulse he wanted to return to the restaurant to have an extensive
lunch.
"I have no desire to continue cycling, go alone."
I looked at him with questioning eyes, but he was certain and clear:
"You really have to go alone. I do not want anymore, I will sleep somewhere
along the road. "
"But we are doing so well. We are already so far on the climb and we have the
whole afternoon ... We can also have lunch in the restaurant and still be able
to reach Celendín. And if not, we will continue tomorrow. "
"You can go back with me, you know. But if I were you, I would continue ..."
I understood that it was time to say goodbye. We hugged each other and I
continued. I needed a few hours morebto reach the pass. After nine hours of
climbing I was at the pass and in a mere twenty minutes I cycled down to
the little town of Celendín.
After Celendín only one pass divided me from Cajamarca. The road was awful.
The curves were completely beaten down and large angular stones were riveted
in the potholed mud. The trail was littered with fist-sized stones. My body
was vibrating like I was drilling with a pneumatic drilling machine in reinforced
concrete. Suddenly I heard a huge bang. The screw, which connected one of the
carriers to the frame, was broken and the carrier suddenly flapped loudly and
dangerously against the frame. With difficulty I could remove the remnants of
the screw from the screw-thread. Replacement for a new screw was not possible.
The required screw was longer than the ones that I had in stock. With tie wraps
I temporarily solved the problem. In Cajamarca I would try to obtain the correct
size. I just finished the repairments when a van stopped with screeching brakes.
The door opened and to my surprise my amigo Piet got out, with bike and luggage
and all.
"I'll go with you," he said laughing, in the meantime paying the taxi
driver.
After the repair, we continued to move on over the horrible road. The
torture would take many more hours. Completely shaken up we reached
the pass. After another thirty kilometers downhill over the roughest road of South
America no organ was in the same place any more. The last thirty kilometers to
Cajamarca were asphalted, luckily. We whizzed down delicously over the smooth
asphalt to the colonial city.
Cajamarca is the place where the Inca empire collapsed after the abduction of leader
Atahualpa by the Spanish. Pizarro promised on behalf of the conquistadores to
release Atahualpa for an astronomical amount of money. The Incas gathered
all the gold of the Incas, but Atahualpa was killed anyway, despite the promise.
Meanwhile, there were plenty of reinforcements coming from Spain and so the
great Inca Empire was overthrown relatively easy. Cajamarca has since been a
colonial city and today Cajamarca might be the most beautiful city in Peru, with
a handsome cathedral and a charming Francis Church. The most beautiful church
however is undoubtedly the whitewashed Santa Apolonia. Steep stairs lead to the
chapel, which sits on a mountain point with breathtaking views of the city.
We, cyclists, we are free boys. We make friends easily and we also leave each
other easily. No matter how good the time together was. Like José and I
separated a week and a half ago, so parted the ways of Piet and I in Cajamarca.
Piet wanted to spend a couple of days longer in the historic city. I wanted to
continue cycling. So I cycled Further. And so Piet remained in Cajamarca.
Ultimately we are romantics. Everything is subordinate to the dream that we
live. We have left our homes, we have given up our careers and we said goodbye to
our parents, friends and relations. It hurt me to say goodbye to José and
now it hurt me again to say goodbye to Piet, but the camino requires sacrifice.
José understands that, Piet understands that and I understand that. Piet
and I had our last breakfast together in our favorite restaurant in Cajamarca.
Then we said goodbye. For Good. Neither of us could have imagined that we would
never see each other anymore.
Between the Mountains and the Sea
The road from Cajamarca to Cajabamba was the scene of yet another show of
barking, growling and roaring quadrupeds. Two small dogs chased me to the left
side of the road, where at that time a car drove head-on to me. The very
moment I remembered how I achieved a huge success against three much larger
dogs on the Quilotoa Loop in Ecuador by barking back agressively. I decided
that the experiment deserved a follow-up and that now was the time to do so.
I produced an unearthly low growl, followed by a series of very aggressive barks.
The small dogs were terrified and astonished by mu overstrained response. But one
of the dogs hung with his teeth dangling onto my ankle. After the dog bit a
little longer, it let go and he backed off.
Making up the balance I found out that I did not have any deep wounds, but
my ankle was painful nonetheless. But I could continue cycling anyway. There was
still the risk that the animal carried rabies. In that case, the dog would have
passed on the rabies to me now. In a small hospital in Cajabamba I let a nurse
look at the wound. She cleaned the wound right away. An injection against rabies
was not available though. Therefore I had to continue a few hundred kilometers to
the city of Trujillo. Just to be sure I gave up my planned route through a remote
mountain area and I headed straight to Trujillo, a city of a million people on
the Pacific Ocean.
Trujillo is kind of holy ground for the long-distance cyclist. It is the place of the
first so-called Casa de Ciclistas. The famous 'House of the Cyclists' was run
by Lucho, who was a good cyclist in his youth and was still perfectly toned.
Cyclists can reside in a Casa de Ciclistas as long as they want to. Plenty of
"famous" cyclists have stranded here before me for a longer or shorter period
of time, like Heinz Stücke with his "never-ending tour" which has been
going on for more than 45 years. A map of the world showed the places where he
had spent the Christmas holidays and was labeled with the text "Alles endet
unvollendet". Everything ends unfinished. Another classic was a clock without
clock-hand with the inscription "El tiempo no importa". Time does not have
any meaning. It could be the motto of many South Americans.
In the Casa de Ciclistas I met Andrés, a 27-year-old Colombian cyclist and
Françoise, a French lady of nearly 63 years old, was cycling from
Venezuela to Tierra del Fuego. A spirited woman who wanted to cycle the route
along the mines, which I had just descended despite my warnings. The Swiss Oliver
and Milena also joined in. We visited the adobe pre-Inca city of Chan Chan and
the fishing town of Huanchaco, where fishermen in tiny reed boats braved the
waves and tides of the Pacific to catch ocean fish. In one of the fish
restaurants we tested the catch. And that catch turned out to be excellent.
The fish tasted exquisitively fresh and was perfectly balanced with spices and
sauces. Trujillo and Huanchaco proved ideal places to refuel for the heavy
alpine routes in the coming days and weeks to come.
I left Trujillo with the Colombian long distance cyclist Andrés. We cycled
south over the Panamericana. The longest road of the Americas passes Peru
through a largely empty desert without vegetation. Only in the river valleys
were some green oases. After eighty kilometers I left the Panamericana to cycle
in the direction of the Cordillera Blanca, the highest mountain range of Peru.
Andrés had troublw with his knee and continued on the Panamericana to
Chimbote and Lima for medical facilities.
After the bustle of the heavy traffic on the Panamericana loneliness followed.
The impentrable fog gave the lifeless landscape a ghostly atmosphere. A tiny
dirt road led through vast plains without trees and without plants. There was no
traffic. I was the only living soul in the desolate desert landscape. The road
meandered between lonely mountain massifs that rose up from the earth dark
plains. Huge boulders laid scattered across the land.
After a few hours I reached the ravines of the Rio Santa. I finally reached the end of the
mist-soaked landscapes. A radiant, deep blue sky stretched above me and the sun
cast the landscape in a dazzling light.
There was almost no traffic at all in the gorges of the Rio Santa. Loneliness
reigned superior in the valley. The only sound came from the river. Two or three times
a day a tourist bus or truck passed by. I was in one of the most beautiful places
of the world and I was virtually alone. In the area were neither restaurants
nor hotels. I lived on stocks of biscuits and dried fruit that I carried in my
panniers and I stayed overnight in the yard of a friendly farmer. It was a hot
evening and I only needed to roll out my mattress for a comfortable night's sleep.
I slept under the twinkling stars of the infinitely vast sky.
In our existential loneliness we are looking for grip in the world
around us, but in fact we are like leaves in the wind, subjected to much larger
forces than ourselves. The philosophical reflections on the vanity of human
being were amplified by the bare flanks that rose up four to five thousand meter
high into the sky, like giant gateways to the mystical mountains of the
Cordillera Blanca.
The staggering landscapes were passing by like a movie. My world was liquid.
Observations and impressions rose up and died down and
flowed into one another. One moment I was passing through ink black rock
formations and the other moment I found myself between mountains in outrageous
orange, red and purple tones.
The road led past towering cliffs. Occasionally the gorges opened up into a
valley floor of a few dozen meters wide. In the tiny oases was just enough
space for a farm and a small pasture where avocados were grown. Always there
was the river that flowed down in mighty meanders between the vertical cliffs.
Mmany tunnels were carved into the rock to overcome the perpendicular
passages. There was no light in the tunnels. Every time before I cycled into a
black hole, I stopped to put on my headlamp and to turn on my tail light. In
spite of the measures I was still afraid that oncoming traffic would not see me.
Or that I would fall because of an unseen boulder or pothole. In a few minutes
I cycled through a tunnel to reach the daylight again. Dozens of deep dark
tunnels I passed on my way and dozens of times I exerted the process of putting
the lamps on and off. There is always light at the end of the tunnel at the
end of the endless series of tunnels was the dazzling, blazing white
light from the glaciers of the Cordillera Blanca or White Mountains. On the other
side of the valley were the black mountains of the Cordillera Negra.
The Black and the White Mountains
In Huaylas, the fertile valley of the upper stream of the Rio Santa, I was
back in the civilized world. After a short stay in Caraz, a small town in the
valley, I headed to the mountains. A patchwork of small fields colored the
landscape in ocher brown and yellow, orange and olive green. Eucalyptus trees
offered the necessary protection against erosion. The small idyllic farmland
contrasted sharply with the wild beauty of the icy, bright white glaciers and
the dark granite rock spines of the Cordillera Blanca that towered thousands of
feet above the pastures.
Nothing much has changed over the course of the years in the remote
mountain communes. The people lived in the nature and worked with the nature.
The land was still farmed without advanced technical tools. The inhabitants did
not have a car in front of their adobe houses and the television had not yet
penetrated into the living rooms. The paisanos led an uncomplicated life. The
villagers were able to survive, but they lived in isolation. Many residents
spoke little or no Spanish. Nevertheless, the contact with the population was
warm and intense. If I entered a village, the children were running to me and
in no time I was surrounded by dozens of silent children. With jokes and gags
it was easy to break the ice. Then the children felt free to talk. I regularly
spent an hour with the children and sometimes I got contact with the parents too.
When I left on my bike, the children could run enthusiastically behind me to
say goodbye.
After the last commune the road twisted up in dozens of
switchbacks between sheer vertical granite walls. The villages and settlements I
had left behind me. After many hours of climbing I reached the Lagunas de
Llanganuco, two turquoise mountain lakes at the foot of the highest mountain of
Peru, the Huascarán. The campsite at the upper lake was one of the most
beautiful of my bike journeys. I could not enjoy the sheer beauty of the
mountain lakes for a long time though. When the sun disappeared behind the
mountains, the temperature dropped way below freezing point. My sleeping bag
needed to bring salvation against the freezing cold.
I was not atop the pass yet. The Abra de LLanganuco is nine hundred meter higher
than the eponymous lakes at 4,750 meter altitude. I got up early to have enough
time to climb to the pass before possible snow showers. The clouds had an
equally early start though. When I rode off from the camp there was an almost
completely closed sky above my head already. I climbed steadily and soon I found
myself far above the lakes. Dozens of switchbacks led me highre and higher.
To heaven and beyond. All impressions came together. The fatigue of the
riding over the stony road. The breathlessness of the altitude. The cold that was
radiating from the surrounding snowfields. But the breathtaking views over the
vertical world of glaciers and granite walls prevailed. The hardships were
overcome by a delirious ecstasy. Shots of adrenaline were injected through my
veins. I reached the first pass across the Cordillera Blanca, the highest pass
on the journey so far.
A long descent on a miserable road with fist-sized stones led to the poor
village Yanama. I moved straight into a simple hotel. The owners were fond to
have a little surprise in store for me. At two o'clock in the night
they started to carry out heavy iron operations right in front of my apartment.
They were sawing and scraping iron for hours, which produced continuous
creaking, squeaking and grinding noises. And those were not the only ugly sounds.
There was also a musical accompaniment. The song Hey Gringo was played in
repeat mode. The song was not exactly friendly to Westerners nor was it a
success in terms of musical merits. I did not know if the music was deliberately
played to harass the gringo a few meters away in his bedroom, but the gringo
had his own methods of adapting to the unpleasant environment. I had put on my
iPod with some excellent South American music under the motto that it is better
to enjoy good late night music rather than to stay awake due to bad music. In
fact I felt sorry for these old people that they apparently did not have
anything better to do in their sad lives than to try to harass a stranger in order
to feel better themselves. And that they failed in that objective.
After the nocturnal musical interlude I found myself on the bike again just like
the other days. The road went up to cross a side chain of the Cordillera Blanca,
and led me to Chacas. If I would ever get to the mountain village this way,
was uncertain until the very end. There was done nothing in the way of maintenance
of the road in many years. Every time I could expect an unbridgeable passage.
The narrow, steep road was barely passable on foot, let alone by bike. The path
was partially overgrown, and here and there the trail was washed away by rivers
or was used as bedding. The climb was at times so steep that I could barely push
the bike. After several hours of hard work I reached the pass to my relief. It
took some effort, but the road on the other side of the pass was better and I
passed villages again. At the end of the day I reached Chacas, the village
where one of the great, epic climbs of South America begins.
The climb to the Punta Olímpica leads to nearly five thousand meters. The Punta
Olimpica was a new highlight on my 'camino'. The road was zigzagging upwards
over a barren mountain slope between two large glaciers. Both left and right
below me I saw a mighty ice tongue with thousands of fissures in the depth
below. Due to the high altitude, the air was low in oxygen. The last kilometers
led across a snow covered slope to a narrow passage between the icy mountains.
It was bitterly cold on the pass. The raging wind felt like a thousand little
razor blades. I began the descent with chattering teeth. Thousand meters below me
was a hanging valley, which could be reached through various series of hairpins.
Low of the altitude and high on adrenaline, I began the descent.
There were several scattered snow showers clinging to the mountains. The raging
wind was chasing the snow flakes with great horizontal speed beyond. The sun
was the great absent. To make matters worse, I was faced with long delays due to
large-scale road improvement works. During the waiting times I cooled down
considerably. I was subjected to numerous waits. I needed to make use of all
my diplomatic capabilitiesuse to make sure to cross the many passages as
soon as possible. And whenever diplomacy failed, I saw myself nagging and
dragging to convince the road workers to let me pass. It was very doubtful
whether they will ever let other bike travelers pass after the repeated
confrontations with the ever begging and complaining and whining Lonely Cyclist.
After more than forty wait cycles I eventually reached civilization again. It
was already dark when I bounced and bumped back to civilization in the
town of Carhuaz.
From Huaraz I climbed to a new pass over the Cordillera Blanca and I descended on
the other side of the mountains to Chavín de Huantar. Besides the village
is one of the finest pre-Inca sites of South America. In an inn along the village
square I dined with some local archaeologists, who provided the necessary
background information about the archaeological heritage of the region. They
could tell endlessly about their interesting field of expertise. Until the moment
that the football game started and the operations of the Peruvian team at the
Copa América was the sigle most important thing in the world.
The fourth and final climb over the Cordillera Blanca led through open,
panoramic landscapes. The stoney pathway led between the stiff yellow grasses of
the cold, high and dry puna. I slowly approached the snow of the Cordillera.
I passed a strange red lake at the foot of the mountains. A bit further the scenery
was dominated by slopes with the weird Puya Raimundii, a plant species
which only occurs in a few places in Peru and Bolivia and which is different in
all respects to the other vegetation on Earth. An adult specimen is no less than
twelve meters high and consists of a narrow black base of two meters high,
topped with a globe of three meters in diameter with giant spikes, and above
that a ten meter long stem, which is pointing straight up and which sways with
the wind. According To a well-known travel guide the giant plants would flourish
only once in every hundred years, all of the species together at the same time.
But the ranger told me a more credible story. He said that the mysterious plants
bloom every year in the spring.
After the pass, the road would remain high and would even climb further up
to traverse a side chain of the Cordillera Blanca. After several tens of rough
kilometers at high altitude the road descended to the Abra Yanashalla. From there
a paved road led down to civilization in Huallanca. I finally left the snow and
ice world of the Cordillera Blanca behind.
High peaks and deep valleys
A Peruvian restaurant is a feast for the senses, but it is not a fancy
party. Especially in rural areas and in the provincial towns people are eating
out to fill the stomach. No romantic candlelight dining, but gorging on large
plastic tables on plastic chairs under bright neon lights. No frills, but large
chunks of meat or whole chickens on arge plates. The sound level is unlike a
genteel French restaurant, but resembles the chaotoc noise of the Peruvian street.
Usually the television is thunderously loud and the conversational tone is
yelling or shouting. I never had to wait long for a meal. Usually within a
minute the plate was pushed before my nose. It was important to order the
starter and the main course separately, to avoid the soup and the main course
to be served at the same time.
The Peruvian kitchen was one of high peaks and deep valleys. One of the peaks
was the poor man's food Quinoa. Everywhere on the streets and markets of
the villages and towns of the highlands a glass of sugary water with the
super grain was abundantly available. The energy value of Quinoa is unsurpassed.
I could cycle at least six hours in the mountains of Peru on two filled glasses.
Another highlight was the Ceviche, a raw fish dish that is flavored with lime
and cilantro. Some culinary peculiarities proved timeless. For example, the
guinea pig was still a wildly popular delicacy and llama and alpaca steaks were
regularly found on the menu as well. A very peculiar culinary tradition was the
so-called Pachamanca. The waitress served the dish proudly on a huge platter. I
could distinguish five ingredients, all black. Unpeeled potatoes, black bowels and
further only strangely amorphous, unrecognizable components. A powerful cocktail
of aromas filled the atmosphere. From one moment to the next I was in a state
of emergency. I had suffered an acute nausea and I had to suppress the tendency
to vomit. I desperately craved for clean air. I had to leave here. As soon as
possible. I played the dumb tourist and gave my dish to a beggar. While the
waitress was arguing with the beggar, I saw my chance. I put some money on the
table and fled to the fresh air outside.
From Huallanca I found myself on a route that I had cycled again during my short
trip in 2003. The fifty kilometer descent of the Corona del Inca Pass I still
remembered well. At that time it was true dog inferno, the worst that I had
experienced back then. I felt the terror again, now that I approached the area eight
years later again. Moreover, a few weeks ago a dog had bitten in my ankle.
The climb to Chavín de Huantar a few days ago was still fresh in my memory.
I was surrounded by six dogs of one meter elevation, who made some serious
attempts to attack. More and more I was closed in until a car driver manuevered
his car skillfully between the dogs and me and by doing this he provided me the
chance to escape.
With the pockets of my bike shirt filled with fist-sized stones and with the
dog beeper in my hand, I approached the pass, ready for the confrontation. The
dogs apparently knew from my previous visit that once in a while a lonely
cyclist tries to cross the pass. Even before I reached the pass, they came to me.
Barking, howling, growling, with their teeth bare and with madness in their eyes.
But the real fire seemed to be gone. The showing of a stone alone could already
be sufficient to let them drip off. All in all the dogs made a rather tame
impression. Lots of screams but little wool.
It was clear that there was still room for improvement in the relationship
between the dogs of South America and the Lonely Cyclist. Luckily I had friends on
the road too. Truck drivers honked friendly to me. Often a hand with thumb up was
raided through the window. Road workers often offered a meal and they were
always curious about my story. They worked hard and were having fun. The roads
themselves were generally good, with curves that were laid even in the landscape.
If I hung into a curve, I could usually hold my course without adjusting. The
condition of the road surface was a different story. Many roads were still
unpaved. Often policymakers did not raise sufficient funds to tackle the job
really well. Then a politician promised to pave the road and finally a paper
thin layer of asphalt was covering the existing dirt road. The very first fully
laden truck that moved with speed through a curve, would be sure to peel off the
asphalt.
In 2003, it was not possible for foreigners to obtain money in the provincial
town of Huánuco. Back then it forced me to adjust my route and to ride to Lima,
the capital of Peru on the other side of the Andes in order to avoid being without money.
But much had changed in the meantime. The city made a pleasant, prosperous
impression now and it was inconceivable that any facilities could not be
delivered here and now. In other towns and villages I could see the same huge leap
forward in terms of welfare in the last eight years. This was illustrated for
example in the supply of hotels.
Basically, there were more and facilities and there were better facilities.
Where the choice to at my last visit was usually limited to small hotels that
were little more than an empty room in a house, the supply was now considerably
more diverse. Back in 2003 in most of the hotels the linen failed to meet the most
basic of visual and odour standards (no visual body fluids in the sheets, no
condoms in the bed or on the floor) and I placed my mat on top of the bed and
slept in my own sleeping bag, atop the mat. Eight years later I could sleep
without risk in the available sheets. Fortunately, the charm of imperfection was not
disappeared completely. At second glance, there was always a broken lamp,
a dirty towel or a toilet that does not flush.
The Peruvians were under the spell of the Copa América, the football
tournament between the countries of the American continent. Against all odds
Peru managed to reach the semi-finals after a splendid victory over Colombia. The
was a huge boost for the national self-confidence and the male part of the
population was beside himself with happiness. Now Argentina and Brazil were out
competition, the outsiders Peru, Venezuela, Uruguay and Paraguay were in a
position to distribute the prizes. Peru had to compete Uruguay in the semifinal.
"A difficult opponent," according to the men with whom I sat at the table,
"But nothing is impossible for this Peruvian team."
I held my breath for the Peruvians. My misgivings came true. With eyes wide open
they ran into the sharpened knives of the Uruguayans. The Uruguayan team was
formerly known for their harsh offenses, but the present team was much more
sophisticated and rather let the counterparty make the offenses. With provoked
violations and well-timed tumbles the Uruguayans let the innocent Peruvians
collect a handful of yellow cards. A final feigned offense - there was no
physical contact at all - followed by a tumble where the Uruguayan striker
Suarez crssed half of the soccer field rolling - was convincing enough for the
referee to present the sympathetic Peruvian captain and star player a red card.
While the Uruguayan striker underwent a brief formal injury treatment, the
Peruvian captain protested in a neat manner, though in vain, to the referee.
After the red card the Peruvians still played with faith and confidence and the
team executed attack after attack on the Uruguayan goal. Two perfectly executed
counterattacks of the Uruguayans put an end to the Peruvian dream. Two goals of
Suarez brought the score to 2-0. Peru was in mourning and South America
prepared itself for perhaps the dullest ever final: Uruguay against Paraguay.
Huánuco presented itself as the city with the best climate in the world.
During my stay the daytime temperature rose up to thirty degrees with a cooling
breeze. In the night it was seventeen degrees. Warm enough for the beautiful
young ladies to hang out all night long in their summer clothes on the lively
streets of the small town and cool enough for a Dutch cyclist to fall asleep
without sweating. A city like Quito also thought of itself as a town with an
ideal climate, but during the three days of my stay there it was cloudy and
drizzly with day and night temperatures that did not exceed twelve to thirteen
degrees. A city that certainly does not qualify for the best climate in the world
is Cerro de Pasco, only a hundred kilometers away from Huánuco at an
altitude of 4,350 meter. In order to reach the highest city in the world I had
to climb 2,500 altimeters, followed by a descent of no more than fifty altimeters.
It was bitterly cold in the high mining town. The population was dressed in
thick sweaters, thick coats, scarves, mittens and hats, day and night, inside
and outside. After the sun went down, the bitter cold really down over the city.
When exhaling, white ice clouds came free, not only outside but also inside. I
moved into a three-star hotel in the hope that the relatively high price of five
dollars would pay out in a warm and comfy night. I found out that there is a
difference between hope and reality and I learned it the hard way. The hotel had
no running water, let alone a hot shower. I was desperately questioning myself
who hands out the stars for the hotels. I had to shower with buckets of ice cold
water. I had two options. One of them was to to sprinkle my body with a few
drops, then another few drops until I am clean. I am quite a shivery type and
I foresaw that such a process would take a very long time and that all the time
I would feel miserably cold and that at the end of the process I would hardly be
cleaner. Therefore I opted for the alternative: the kamikaze way. I lathered me,
and poured the bucket of ice water all over me. Body and soul were catapulted
into a physical and psychological rollercoaster ride to territories that I had
never set foot in my life, and where I hope I will never set foot again in the
rest of my life. But I was clean.
The dogs had free play on the streets of Cerro de Pasco. It was too cold
for social control of the handful of people who were outside. Perhaps the local
people were simply not able to keep the animals under control. The dogs had
organized themselves in gangs that roamed the city. Sometimes the dogs attacked
passers-by or other dogs. I witnessed how a group of ten to twelve dogs attacked
a lone dog and literally torn him to pieces. The whine of the victim did not help.
The gang had no mercy.
I crossed a broad plateau and descended to the town of Tarma. The "Pearl
of the Andes" lies half in a green valley and half steeply against the
mountains. The main square and the narrow streets are cozy and there is a
lively market. And there are flowers. Tarma is nicknamed the city of flowers.
In terms of flowers the provincial town cannot be compared to my home country
the Netherlands, but the beautiful location and the buzz and springlike vibe
make Tarma a pleasant city, especially in comparison with the grim city of
Cerro de Pasco.
Most people associate Peruvian music with panpipes, but in the
highlands of Central Peru the ensemble music of the Orquestas Típicas is
the dominant musical style. The music is difficult for Western ears because of
the counter rhythms and the counter melodies. The orchestras consist of violins and
wind instruments, supplemented by a harp or a charango, the Andean version of a
Mandolin.
The huaynos is the most popular dance which is played by the orchestras.
The staccato rhythms are not fluent or sensual, but they vibrate with energy and
are good for dancing. If a good band plays, young and old are dancing with
passion and fire. In the sixties and seventies of the twentieth century the
singer Picaflor de los Andes has enriched the traditional dance music with
his own voice. Dramatic lyrics about failed love and desolate loneliness are sung
with kamikaze vocals against the background of swelling and ebbing eruptions of
the orchestra. In "Un pasejero en tu camino" Picaflor de los Andes sings that
"he is only a passanger without destination on the road of love". Love is
reduced to a temporary illusion, a momentary escape of the hard life. In "Aguas
del Rio Rímac" love is even more cruel and ends in suicide by jumping in
the swirling river Rímac. The main female vocalist of the Orquestas
Típicas, Flor Pucariña is not a cheerful girl either. In "Para qué
quiero la vida?" she wonders why she would live, if life means so much
suffering.
The central highlands of Peru were poorly accessable due to the mountainous
terrain and the sometimes inadequate infrastructure. Most of the time I was
in the mountains, but I was never far from the desert and I was never far from
the rainforests as well. Tourists were largely absent. I found my way south
over Huancayo and the Convent of Santa Rosa de Ocopa, heading towards the colonial city
Huancavelica.
High in the mountains I met a procession. The ladies wore
traditional costumes with shiny skirts and bowler hats. The men were dressed
in their usual garb. They were holding little cups with local liquor in their
hands. Some of them came running to me and offered me to dance with the ladies,
an offer I could not refuse. So I became part of the procession. While I
was dancing with the ladies, one of the men pushed my bike up the mountains.
The next day, I would encounter much more processions, where I experienced the same
hospitality.
Huancavelica has one of the most beautiful squares in Peru and the town also owes a
stately cathedral and many other beautiful churches. The Francis Church catches
the eye with walls in milky white and carmine. The town is one of the highest
in Peru, just below the treeline and is famous throughout Peru for its
bitterly cold climate.
Despite the cold night I slept excellent and I started fresh on the climb
to much colder and higher regions. I headed towards the Abra Chonta, a pass of
4.860 meters. The gravel road followed a wide valley. I slowly gained altitude
and soon I found myself way above the tree line. I was surrounded by the tall,
yellow, greasy grasses of the puna. Just after sunrise and just before sunset
the puna has a golden sheen and then she is at her most beautiful. I was early
and through a golden landscape I climbed toward the pass. The higher I got,
the further was the space between the mountain ridges and the scenery all the
more panoramic. I got a foretaste of the Altiplano in southern Peru, where the
distance between the mountain ranges is even larger.
The mountains were bare and rocky. One of the ridges was curiously orange with gray,
another ridge had crimson hues. In the broad valleys were the yellow grasses from
the puna. Thousands of llamas and alpacas were grazing on the immense plains.
Occasionally I saw a vizcacha running across the plains, the big, fat, South
American variant of our marmot. In the meantime a condor was passing by high
in the sky. That was something different than those brightly colored birds in
the rain forests. While the parrots, hummingbirds and parakeets were happily
chirping in the tropical forests, the condor floated by on the waves of the
thermal currents over the bare and barren landscape in search of a tasty vizcacha.
Everyone its own taste so to speak. With a concentrated look the condor was
analyzing the terrain. For a moment the bird floated right above me. Soon
the raptor lost its interest in the Lonely Cyclist and he disappeared just as fast
as he had come.
After six hours of climbing I reached the pass. A side road led from the Abra
Chonta to even higher elevations. The Abra Huayraccasa is the highest pass of
Peru. Now I had come this far, I continued my way for a bit and soon I reached the
Huayraccasa pass. According to the signpost and according to my maps, I should be
at 5,059 meters elevation now. My GPS, however, showed only 4,980 meters. With
the first fake 5,000 meter plus pass of South America in the pocket, I started
the descent, back to the Abra Chonta and from there further down to a vast
undulating terrain with large lakes.
I stayed overnight in the village of Santa Inés, at a whopping 4,650 meter
elevation. A few adults and a whole lot of children were livin in the tiny
settlement. In Spite of the grim climate and the poor living conditions the
inhabitants were friendly and hospitable. Until the sun went down and the
highlands were immersed in the bitter cold night. The massive frost drove
everything and everyone including myself inside their houses. In the absence of
central heating the bed was by far the least cold place to be. The villagers
spent most of their lives in bed. Maybe this is an explanation for the
overrepresentation of young children in the settlement. Me I quickly crawled
under the sheets too, though without making a new contribution to the skewed
demography of Santa Inés.
Like a ball and under a heavy load of blankets I braved and survived the freezing
cold night. Early in the morning I got up. Get away here, was the motto. I wore
all the clothes that I could find in my bags and I was tubby like a barrel with
four to five layers of thermoplastic, fleece, goretex and alpaca. I still felt
cold though. I could not brush my teeth either. Between the faucet and the sink
was a big icicle. The crane was frozen and there was no way to get a drop of
liquid water out of the messy crane. Llamas on the road should have to deal with
a Lonely Cyclist without his usual fresh breath.
The Party of the Bull
Ayacucho was the base of the Shining Path in the nineties, an organization with
leftist ideas which was funding itself with drug trafficking and was not afraid
of violence. After that turbulent period which ended fifteen years ago, the
leaders were caught and I found out that Ayacucho has since turned into a
surprisingly pleasant colonial city. Here I prepared myself for one of the
classic bike routes of our planet, the road from Ayacucho to Cusco, the ancient
Inca capital in Southern Peru.
The area between Ayacucho and Cusco was the terrain of the Cordillera, the
mountains. The road to Cusco traverses five passes with an average elevation
difference of two thousand meters. The route leads through the Cordillera, but
is never far away from the Selva, the tropical forests. Between the mountain
ranges were the deep valleys. More than the high mountains, these deep valleys
were characteristic of Central Peru. The rivers flowed with reckless speed from
the mountains to the west to gather in the Amazon in the east. The area is easily
accessible and distances between towns or villages with facilities are sometimes
large. The route passes two cities, Andahuaylas and Abancay. For the rest, there are only
hamlets and villages.
The region was free of tourists. Residents waved to the gringo who was passing
by. The villagers proved extremely interested in the how and why of my trip.
Most of all, they were interested in my bicycle and, in particular, in the value
in Soles that it represented. And so my new bike finally got its nickname:
Gringo Starr, after the drummer of the Beatles who always did his job with a
doglike faith and without ever complaining.
The first night on the way to Cusco, I slept Ocros, a tiny mountain village halway
between the mountains tops and the river valley. Here I met Moshe, a fellow
cyclist from New Zealand with the appearance of a hippie and with a bunch of
dreadlocks that would make Bob Marley jealous. He traveled the route in the
opposite direction. Moshe looked rather dusty. His skin was white beacuse of
moisture deficit and his dreadlocks were gray of the dust that had gathered
in the dreads. I could not tell what hair color he would have in normal
conditions. My bike colleague proved to be extremely helpful. I continued
my journey with lots of useful tips about the route and armed with accurate
altitude profiles.
The route from Ayacucho to Cusco was easy to comprehend.
Five long climbs, five long descents. Many hours of climbing were needed to
reach the pass, many hours were needed for the descent on the other side. Down
below would be a bridge across the river and there I could begin to climb again.
After the first descent was a little surprise. A very little surprise.
The little mosquitos were not visible individually, but only as a collective
they were perceptible as a black haze that was hanging static around me. The
black haze was not only passively hanging around me though. There was also
plenty of activity, as was testified by my arms and legs in the evening. These
were transformed into a moonscape of red craters. I looked like a frantic heroin addict
completely gone out of bounds. On my left arm I counted seventy red craters.
Counts on my left leg, right leg and right arm would have led to comparable
results.
The mountain village Chincheros was under the spell of the feast of the bull.
The inhabitants from the village and the surrounding valley came together and
gathered on a hill with a view over a little arena. The local brass band was
blowing the local dance music, the huaynos, with full force out of their horns.
Visually the spectacle should be provided by bullfights, it was the feast
of the bull after all. The bullfights were never to be a dazzling show. The
toreadors were waving red cloths like crazy, burt the bulls would rather
enjoy a little nap. Vainly the toreadors were pushing and shoving the bulls
but after an hour there was still no movement of the animals and the show was over.
Fortunately, the protagonists of the festivities were kept alive. The
bulls represented too much value to slaughter for a little party.
During the "bullfights" I was talking with a French-Argentine company of clowns
that traveled South America to show up for gigs at parties and events such as
the feast of the bull. I promised to come to watch. They would be there at
six o'clock in the evening for a performance on the main square. The festivities
moved to the square anyway around that time and it was up to the clowns to
attract the people to gather and watch the show. That was not an easy task,
which they executed perfectly. The company seemed to have walked straight out
of a Fellini film. The two young men and three young ladies lived by the wind
and had nothing but a few simple costumes, an accordion, a trumpet and a
drum kit for children at their disposal and further a few bowling pins and some
burning torches. All five members of the group could play the clown and mastered
one or more acrobatic tricks and played at least one musical instrument. They
had enough to offer this way to captivate a crowd one and a half hours.
Highlight of the show was the act with the bowling pins.
"Muy Peligroso," they shouted, "very dangerous."
"El hombre Inglés, por favor," cried one of the men of the
company, "Will the Dutch gentleman please come to the stage?"
I looked around to see if there might be another Dutch "gentleman", but
I was the only gringo in town, except for the clown company. "Why me???", I
thought with dismay. I found a way through the crowd to the stage. During the
bullfights I had a chat with many a man and many a woman and the audience
thought it was a good idea of the clowns to call me to the stage. A wave of
enthusiasm and excitement came loose from the crowd. The cameras on the mobile
phones massively turned on. Bring it on! One of the clowns asked a cigarette and
so a cigarette came from the public to the stage and one of the party quasi-rudely
put the thing into my mouth. The two males of the company positioned themselves
on either side of me, each ten meters me away, armed with the pins, which
looked pretty big if you suspect that they want to throw the cigarette out of
your mouth.
"Muy Peligroso ..." they repeated unnecessarily. "Very very dangerous ..."
To the great amusement of the audience, I wriggled some clownish faces, which did
not cause too much effort at thte time. A drum roll on the children's drum
followed and the the spectacle could begin. And indeed, the pins were thrown.
Exactly at the same time they threw the pins, one just before my face, the
other just behind. And again. And again. From the corner of my eye I could see
that the pins flew by each exactly the same time. The clown-acrobats once again
proved extremely skillful. The pin did not hit my head once and frequently a
pin hit the cigarette in my mouth. The cigarette was Unfortunately very sticky
and thus remained dangling on my lips until the very end of the act. Too bad for
the clowns, because the public probably could not see that they regularly
hit the cigarette.
After the dazzling show of the clowns it was up to the local brass band to lift
up the audience. A nice woman of about thirty years old asked me to dance and
with her I was swinging on the traditional huaynos music. Dancing on the huaynos
is not as difficult as dancing salsa or tango, so even I could do it with my
stiff Dutch movements. You take one hand of your partner in the one hand and
the other hand of your partner in your other hand and you hop a few
steps to the left or a few steps to the right, on the rhythm of the beat and
in sync with your partner. And occasionally you give your lady a sweep so that
she spins around her axis. I had a great time and my lady asked me to continue
dancing on the terrain where the night party was to be held. Her brother and her
friends would also go. During the act of the clowns and the short dance on the
main square most men had been drinking firmly. And so did the men in the group
of friends. The organization was not running smoothly. It took hours before the
group had moved from the central square to the party area half a mile away.
In those hours everybody kept on drinking. Except my dance partner, her brother
and I, everyone in the company was in a state of delirium or severe intoxication.
When we finally arrived at the entrance of the party area, no one appeared to
have money and the fights began. One of the drunken friends started hitting
another drunk friend straight in the face. This guy did nothing to prevent the
guy from hitting. The victim had a crush on my dance partner and wanted revenge
by fighting against me. My dance partner jumped bravely between us to prevent
trouble. I could easily master the drunk guy, but what good would that bring me?
The atmosphere was turning completely wrong and I felt a romantic evening slip
through my fingers. It was twelve o'clock in the evening now and I decided
to back off to my hotel. Despite the 24-hour service the gate was closed. After
fifteen minute calling and yelling the patroness finally opened the gate. I fell
asleep against the background of the night sounds of the disco music and the
drunk stammering and fumbling of roaming-around drunk men.
The day after the memorable party I found myself on the bike again. I carried
on over the long dirt road. The passing cars left me regularly behind
in a cloud of dust. I am not the type of rider that does a lot of bike maintenance.
As long as everything works, I am happy. On the dirt road to Cusco I was
frequently busy with a toothbrush though, to dust off the chain and the
sprockets from the thick layers of dust that gathered. I myself also suffered
from the conditions. My skin was almost as dry as that of New Zealand cyclist
Moshe a few days ago and I had deep grooves in my thumbs that hurt painfully.
Further I suffered still under three hundred mosquito bites, which caused a
maddening itch. It was impossible to prevent myself scratching, but at the same
time I could not scratch three hundred mosquito bites simultaneously.
Shortly after I started cycling from Andahuaylas, I overtook two bicycle
travelers. It turned out to be Marten and Karin, two fellow countrymen who were
already two and a half years on the bike. They left in Alaska. With the three
of us we cycled to the pass. We found a beautiful campsite with views over a deep
gorge to a snowcapped mountain range.
The next day we rode a few hours together. Since my food supplies were limited,
I took the decision to leave in the course of the day. We said goodbye, convinced
that we would see each other again, and I rode further to reach the civilized
world. In the afternoon I bounced down two and a half thousand meters on the
gravel road. There I finally reached the paved route between Lima and Cusco and
I climbed to the drab town of Abancay. In the next two days I traversed the two
remaining comfortably asphalted passes and reached Cusco, the ancient Inca
capital.
The Sacred Valley
Cusco means literally "Navel of the World". It was the center of the Inca
Empire. It took the Incas eleven generations of leaders to become the largest
empire that the American continent has ever known. When the Spanish set first
foot upon the territory of the Incas, the empire was at the height of its
powers and stretched from Colombia to northern Chile.
The Europeans carried diseases with them, such as the flu, diseases where
the Incas and other Indian tribes had no resistance against. The eleventh Inca
leader Huayna Capac also died of such an epidemic. He had two sons, Huascar and
Atahualpa. Both sons competed for the power, which culminated in a heavy civil
war. This war was eventually won by Atahualpa. When the Spaniards, led by
Pizarro, led expeditions in South America, they found an empire that had lost
its forces due to the long conflict. After the Spaniards captured the Inca
leader Atahualpa in 1532, the Inca empire was effectively robbed of its governance.
It took some time before the Incas were able to organize a kind of daily
management again, but at that time the Spanish conquitadores had already received
reinforcements from Spain. In 1536 the Incas, led by Manco Inca, besieged Cusco
and they almost managed to win back their capital. The last major uprising against
the Spanish domination took place in 1572 under the leadership of Tupac Amaru.
But this uprising was also beaten and Tupac Amaru was quartered by the Spanish.
At the time of the Incas Cusco had a large central square. The Spaniards
kept the location of the square and so the square still exists.
The square is smaller now and is flanked by the Cathedral and the elegant
Francis Church. The Spaniards destroyed the houses of the Incas, but the
building blocks of the Inca buildings were so large that it took too much
effort to destroy the houses to the last stone. In the narrow streets of Cusco
that it can still be seen that the whitewashed colonial houses houses have the
large, dark gray stones of the ancient Inca buildings as their base. Lost in
thought about the cruel history I strolled over to the Plaza de Armas. Dozens of
vendors were on the square, trying to sell ponchos, scarves and cheap
knickknacks. I was no longer just a gringo but here I was called amigo and I was
offered many services, from cleaning my shoes to massages in various techniques.
From Cusco I cycled to the nearby Valle Sagrado, the Sacred Valley
of the Incas. World famous is the Machu Picchu. The temple complex is
spectacularly located on a cliff high above the meandering Urubamba, in
the emerald green cloud forests of the transition zone of the Cordillera to the
Selva. Machu Picchu is reached by one of the most famous treks of our planet,
the Inca Trail. In four days you can hike to the magical place over the mountains
and through dense cloud forests and along many ancient Inca ruins. There are
many more interesting sites of the Incas. I cycled to the steep Inca Terraces
of Pisac and to the Inca town of Ollantaytambo.
Besides the rich cultural heritage there were also scenic highlights in the Sacred Valley. From Ollantaytambo I
climbed without luggage to the Abra Malaga, the Stelvio of South America. The
road runs upward in endless zigzags between the vertical rock walls, just like
the most famous climb of Italy. Like its Italian counterpart, the road leads to
a high alpine landscape, dominated by the snowy wall of the Nevado Veronika.
With my head in higher regions I descended back down to Ollantaytambo, where I
wanted to withdraw money for the next stage, the remote passageway to Arequipa.
At the cash machine on the square of Ollantaytambo it went wrong. I put the card
in The ATM, filled the code and took the bank card back. No money came was passed
through by the ATM neither did I get a receipt. I immediately had the feeling
that something was wrong. I ran to the internet to see if the cash machine
had withdrawn the money. It turned out that the money was actually written off
from my account. So the money was debited from my account, but the machine had
not handed the money to me. And thus I lost the money.
I had to take action. I searched and found the owner of the machine, a
coarse, rude woman with the scratching and cracking voice of a raven. Her voice
was horrible, but it was her eyes that really scared me to the bone. As if you
looked straight into the eyes of the devil. I started to explain the problem.
"Well, no, there was nothing wrong," she croaked with her false high-pitched
voice, before I could explain that everything was wrong here.
"Well, that ..."
"No, there was nothing really wrong," she said again.
"Yes, but ..." I tried for the third time.
"No, there was nothing wrong with the machine."
She kept on hollering, so that she could not listen to what I could possibly say.
"No, there was nothing wrong, I told you so."
"Now listen. I try to explain that ..."
"The machine simply is very good, everyone uses it here."
It was time for the first escalation and I went to the police. The officers were
very reassuring.
"It's no problem at all, you just need to do another transaction and then you
will see that the money of your last attempt will come out of the machine. "
"You do not believe that yourself, I may hope?"
"We have had this problem before. Believe me. Just do a new transaction. Trust us
please..."
It was obviously a strange story, but they urged a lot. The agents tried to
convince me with the argument that if I will not do a new transaction, another
person will and he will get my money.
"You really should try it one more time, you'll see that it goes well." the policemen
urged for the last time.
"I do not know whether to believe the story, but If you are that convinced, you
won't find it a problem to go with me to witness what will happen?"
A moment the policemen watched each other in despair. They could not refuse any
more without losing credibility. A minute later I was standing with ten policemen
around the cash machine. The tension increased: would the machine hand over money?
And would it hand over the "lost" money too? All my fears came true. Again,
there was no money from the machine. And the money was again debited from my
account. Suddenly the policemen were nowhere to be seen. Suddenly they had
all other very urgent matters on their minds and no one could be hold
responsible. Which brought me to the deeper question: who was actually
responsible? No one could give a clear answer. I was advised to go to Cusco,
eighty kilometers away. I had urged the agents to close the ATM in any case.
"Yes sir, everything will be fine!" they put me at ease.
The next day it was clear that nothing much had happened. Out of desperation
I guarded the machine myself to prevent any new victims. At ten o'clock I had
an appointment with the police and so I had to give up the monitoring of the ATM
temporarily. I insisted again with the agents to shut off the machine. We were
talking and talking and heading owhere and in the meantime there were new victims.
After hours of negotiations I was given permission to put a warning message at
the ATM. Every time I left the ATM, the owner of the machine snatched my note
away agai. There was a war between the Lonely Cyclist and the ugliest wife
of South America. Every time when potential customers came along, I warned that
the machine steals your money and she said that I was a liar. After many hours,
the police itself put a warning message on the cash machine after much insistence
on my part. Meanwhile, the police was also willing to call the bank in Cusco.
But a new surprise was there: all phone numbers of the bank did not work. The
police officer said that I really should go myself to Cusco. I demanded an
official police report. I had to talk and talk and talk. It lasted and lasted
and meanwhile the day was over.
The next morning - day three after the incident - the police finally began to
to make a report. At that time the heavily protected car of the "security"
came, the repairers of the ATM. I had negotiated with the police, that
I would go with the guys from the security to Cusco. That would at least save
me the prize for a bus ride. Moreover, the police report took a long time and
it was too late now to cycle the eighty kilometers to Cusco. The policemen
ensured me that I could travel with the staff of the security. But first I had
to go through the latest details of the report. That was finally finished after
three hours and was brimming with Spanish language errors. I could have done
a better job myself, even in Spanish. But at least I had an official-looking
piece of paper with a lot of stamps. In the meantime the security people had
left with silent drum. It was not possible for us to stop them, a police officer
stated resignedly.
I could still take the bus to Cusco. That meant that I had only a few hours to
arrange my affairs with the bank. First I tried it the regular way and I asked
for help at the counter. Without result. I came back with a police escort. One
policeman said that the bank chief would speak to me at four o'clock. Two hours
later it was four o'clock but there was no sign of the chef. No, at five o'clock
he would meet me, was the new message. An hour later there was still no chief.
I explained my story to a random other policeman and he walked with me to the
room where the chef had been all the time. The police had promised to be there
for me during the conversation. There was also a technical expert from the bank.
The chief said after a few minutes that the technical expert could handle the
case alone. I agreed, but suddenly the police officers were also gone. Initially
they stood by and watched, but even that proved too much and they simply
vanished. So it was up to the technical man and me to solve the issue together.
I showed him the internet statements. That was not a law in force proof according
to the expert. I asked what evidence could apply if the statements were no proof.
To this I did not receive a response. But, argued the expert, there could still
follow counter bookings. After an hour of discussion both parties were repeating
their arguments and I still did not have my money back. Another bank employee was
more open-hearted. She said that the bank is paying the police. The ironic
meaning of these words was clear: the police is corrupt through and through and
I had wasted my time. For the time being, the end of the story was that I did
not get my money back and that I had to return with the night bus. The only thing
I could do was to make an official complaint to my bank in the Netherlands.
Before I left the next day for the route to Arequipa, I urged the
Police to permanently close the ATM. I had spoken with many villagers and they
all said that there were always problems and therefore they never used the machine.
When I passed the scene of the crime for the last time when I came along with the
bike, I saw a group of tourists in a fierce discussion with the police. I asked a
local what was going on.
"Oh well, a problem with the ATM ..."
Mother Earth and the Holy Virgin
An important spiritual phenomenon in the Andes is Pachamama or Mother Earth.
She regulates the cycles of the land and she brings good harvests. Pachamama
takes good care of her offspring, but she cannot live from the wind. She is also
hungry at times. In the countryside there are still offerings of animals nowadays.
Several hundred years ago even human sacrifices were very common to please
Pachamama. In the rough mountain landscape it was tangible how the people depend
on the varying yields from the land. The various moods of Pachamama could
easily cause thirst and hunger. Nowadays that was still true for the Lonely
Cyclist, all the more as he did not always choosed the most practical route for
his camino.
I was on the direct route from Cusco to Arequipa via Yauri and Chivay, a route
that was avoided by everybody. The landscape hung in the middle between the
Altiplano and the mountains. The route of several hundred kilometers was almost
entirely above the tree line. I was constantly surrounded by the stiff, yellow
vegetation of the puna. People were largely absent in this area, but llamas were
all the more abundant. All the flavors were represented. In addition to the many
common llamas and alpacas there were also loads of the shy and slender
vicuñas, and the rare guanacos.
Like a mirage Yauri hovered above the desolate plain. The town is
situated on a small rise in the landscape. From the city, there were endless
views across the plateau and mountain ranges that separated me from Chivay.
The next few days I would traverse this desolate, inaccessible area.
Everywhere in Peru they were working hard to improve the road network,
but they did not pay much attention to the road from Yauri to Chivay. It became
clear to me why the buses and the rest of the traffic made a detour of a few
hundred kilometers to get to Arequipa. The road was reasonable at times, but
usually it consisted of fist-size stones. I was also frequently plowing through
deep layers of sand. Those were the best conditions. At times there was no road
at all. Then I had to find a route between the great round stones of the
riverbed. Every time there was uncertainty whether I found myself on the right
path and whether there actually was a road that led to Chivay. Should I take
the left river or the right river? I was the only human being in the desolate
landscape. There were no bridges across the rivers and sometimes I had to wade
through waist deep water to get across on the other side of a river.
The climbs were long and the descents uncomfortable. After a long day of
cycling through rough terrain the evening fell and I needed a place to search
for a place to stay. That was not easy. The vast majority of the day there was no
human settlement and I could pich my tent anywhere I liked. On the decisive
moment, I found myself in a valley with a farm at every few hundred
meters. I did not feel at ease. There was no man to see and the dogs barked me
away. The atmosphere did not feel right. I did not dare to knock on the door of
one of the farms to ask whether I could pitch my tent. Afterwards I heard that
this area is not completely safe and that there were accounts of robberies. It
began to darken and now I had to make camp. Whether it is a good place or not.
Between the large stones of a moraine I put up my tent, more or less hidden for
any traffic on the road. I was still close to habitation. A dog of one of the
farms kept barking all night, as if to warn his owner that there was a stranger
in the territory. I felt fear waves like claws hooked into my soul. I thought
that I would not stand a chance against malicious people who would find me here.
Sick of fear I waited until the night was over. Just one moment I dozed, only
to be reawakened by a fearful nightmare.
With the crack of dawn I got up. Pachamama seemed to be in a bad mood.
I quickly loaded my bike and headed down the road to Chivay. It was still cold and
the rivers were half frozen. Even the lamas seemed to feel cold. After
an hour of climbing I reached the last and highest of the three passes between
Yauri and Chivay and I could start the long descent. It was a good thing that
I did not have to climb a lot more, because I was exhausted. The troubled
night had cracked me. On the last meters of the descent to Chivay a screw from
the carrier broke again. With tie wraps I put the carrier firm against the bike.
After the descent of the last pass, I was not ready yet. I had another climb
before my wheels. Not all the way up to a new pass, but the road still went up
a few hundred meters. The strong headwind did not make things easier. The last
kilometers to Chivay I was dead tired. I moved into the first pleasant-looking
hotel and plopped down on the bed.
The Colca valley owns an impressive three-dimensional mosaic of old
Inca terracing. Numerous villages with whitewashed houses and churches laid
scattered in the landscape. The most famous part of the valley is located downstream
of the terraces. The Colca Canyon is one of the deepest canyons of the
world. Hunting condors soared over the gorge. They by no means proved to be
scared for human beings. While dozens of tourists pointed their cameras to the
raptors, the protagonists themselves only had eye for prey in the vast depths
of the ravine.
Back in Chivay I ended up in a colorful procession. This was accompanied by
the usual brass music. It was a celebration of one of the many holy
virgins. The virgin in question was literally carried by the crowd. A large,
colorful, spiritual version of a Barbie doll, surrounded with a halo of
stars, was held high on a golden throne. The men had put on their finest suit
and the women were dressed in traditional costumes. Slowly the procession of
the Virgin moved through the streets in the direction of the cathedral. With a
lot of ceremony the virgin was prepared for entrance inside the cathedral.
The virgin entered the cathedral through the gate while the brass music was
brought to a euphoric ecstasy, accompanied by loud cheers from the spectators.
Flodder in the Andes
From Chivay a comfortable, paved road led up to the Altiplano, the high plateau
of southern Peru, western Bolivia and northern Chile. I reached a pass with
views of two rows of giant volcanoes. On the descent I rode right along the
perfectly conical Misti volcano with a height of more than 5,800 meters. The
1,200 meter high Mount Vesuvius near Naples was downgraded to a molehill. The
Neapolitan volcano is considerably more dangerous though. In contrast to the
Vesuvius, the Misti is considered an extinct volcano. Besides the Misti
was the six thousand meter high Chachani, also an extinct volcano. Or rather, a
complex of extinct volcanoes. If the Misti is an oversized Vesuvius, the
Chachani is an oversized Etna. No perfect cone, but rather a collapsed cake
topped by white domes like dollops of whipped cream.
Arequipa is Peru's third largest city, located in an oasis in the desert at the
foot of the Misti volcano. The city is home to the Monasterio de Santa Catalina, a
monastery complex that once housed hundreds of nuns. The nunnery was like
a city within a city. The nuns remained lifelong within the complex and
were wholeheartedly devoted to the Higher. They lived in small rooms
with no more than a cot and a wooden cross. Cooking was done in large brick
ovens and there were plenty of spaces for retreat and contemplation. The communal
areas were equipped with beautiful frescoes, paintings and wood carvings, sometimes
in European and sometimes in South American style, but mostly in a mix of styles.
The rooms were painted in bright orange, white, ocher red and heaven blue. The streets
were ornated with flowerpots with colorful flowers.
After the serene experience in the monastery I was in a jubilant mood. In higher
spheres I walked past the tour providers of treks and climbs. Most popular was
the climbing of the Misti volcano. I spontaneously decided to join a group
for the Misti volcano. When I returned an hour later for the administrative
confirmation, the plan appeared to have changed. We would go to the six thousand
meter high Chachani. That was slightly more expensive, because the Chachani
was higher and the climb would take longer.
Our little expedition was carried out by five sporty young men and the Peruvian
tour guide. We discussed our objectives for the expedition and so we found
out that the majority of the group wanted to climb the volcano Misti rather than
the Chachani the Chachani. It was a smart move by the tour provider to book a
more expensive tour due to the fact that the "others" wanted to the more expensive
tour. None of the group made a point of the small deceit. The Chachani was also
a beautiful mountain and, indeed, also a slightly higher mountain. Because of
the white domes at her top, but also because of the semantic similarity, the
comparison with the Dutch actress Tatjana was lurking. I gave a brief explanation
on the basis of the neighbor scene ("But neighbor, what are you doing now??"), and
from that moment the mountain was renamed Tatjana by the group. The Tatjana
Mountain had got five roundings though, and therefore beats the Croatian-Dutch
diva on her own strong points.
In two days we would climb to the top of the Chachani. The first day we reached
the campsite at five thousand meter elevation. We enjoyed a beautiful sunset and
then it was bedtime. The tour organization swore that I did not have to bring
along my own sleeping bag. Therefore, I carried a sleeping bag of the
organization up. This proved a bad idea. The bag could not close and so did not
cover my entire body. In fact only the part of the toes to the knees were
completely covered. Since the temperature in the night sank to a twenty degree
below freezing point, I experienced a mercilessly cold night. Fortunately it is
an - in this case unnecessary - mountaineering tradition to climb in the night
and descend during the day. We were allowed to stand up at two o'clock at night
and so I was able to move and get warm.
An American boy could not go. He suffered the symptoms of severe altitude
sickness. The rest of the group began to climb. In the night we climbed up. The
path to the top was easy, but it was hard wotk since we sank deeply in the
volcanic particles and because of the height of more than six thousand meters
and the resulting lack of oxygen. We all reached the top of the Tatjana,
except for the American boy. The way back brought a bit of suspense. We walked
the wrong way and ended up in a couloir with unstable debris. There were some
tricky steep edges with loose stones, which could break off easily. After an
awkward traverse over an exposed rock passage we reached the right trail again
and descended to the campsite. We picked up the sick American boy and walked back
to the van that brought us back to Arequipa, nearly four thousand meter below
the top. I looked back for the last time. Tatjana was smiling seductively to us
from the eerie heights.
From Arequipa I cycled back to the Altiplano. The panoramic effect of the
immense landscape of the Soiuth American highlands was one of the major
highlights of the camino. As a lonely cyclist I felt smal and insignificant on
the endless, undulating landscape. All daily worries dissolved into the
infinity of the landscape. There was nothing else to do than cycling for
several hundred kilometers. Remarkably, there was no greater feeling of freedom
than right at the moments that there was in fact nothing to choose. My soul
rejoiced. I felt so happy and happiness seemed such a simple thing to achieve.
I had a dream and I went on the path that the dream unfolded before me. The rest
seemed to be handled by itself. With a strong tailwind I floated across the open
countryside to the city of Puno along the deep blue Lake Titicaca, a lake that
is higher than the highest mountain in Austria and that is as large as Belgium.
A tourist boat ride brought me to the Uros, the floating reed islands. In the
time of fighting between two dominant Indian cultures the population of the
underlying party fled with reed boats on the water. Since then the descendants
live on islands of reeds, in houses that were made of reed. The bright colors of
the clothes of the women contrasted sharply against the bright yellow reeds and
the deep blue waters of Lake Titicaca and the deep blue sky.
We cruised further to the Isla Taquile, an island where many of the traditions
of the Incas were still honored. The six communes of the island produced their
food for the commune and payment took place through service and return service.
The money that tourism brought, was largely given back to the commune. Talented
children were given the chance to study on the mainland. The residents believed
strongly in this communal, almost communist system. Contrary to the imposed
communism in Eastern Europe in the last century, the system functioned well.
Until now the islanders were able to distribute the earned money from tourism
fairly and so far the people managed to resist the lucrative temptations of
constructing large hotels.